Minggu, 28 Desember 2014
comparison between fazlurrahman thoughts and rashid rida about the Sunnah and Hadith
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Fazlurrahman
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Rasyid rida
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Rahman seeks to formulate a systematic methodology in the reform
movement that is often known as "neo-modernism".
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Sunnah according to
Rahman is non-verbal transmission
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Hadith is the verbal
transmission. Each Hadith contains two parts, the text (matan) hadith itself
and the chain of transmission (sanad).
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According to Fazlur
Rahman, formalization sunnah to the hadith, sunnah has shackle the creative
process and ensnare the Islamic scholars on rigid formulas
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Rahman criticism
against the tradition of honor that he thinks many dimensions that are not
historical
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Isnad system can not be
separated from Rahman criticism, he admits that in addition isnad contains
geographic information-rich, have also minimize counterfeiting efforts
traditions, but her isnads can not be used as a positive argument that the
final
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Rahman gave two
criteria namely the assessor for the history and traditions of Quran
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Rahman asserted that
legal traditions are not understood as a law that is so to be applied
directly, but must be understood as a problem that must be revisited (a
problem to be retreated)
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Rahman with
methodologies hadith criticism, saying the lack of ideas setujuannya
ulama'-scholars' classic, that the historicity of tradition justified by
isnads
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In critiques of the
tradition, in fact, Rahman uses, methods of criticism Matan, and the
exclusion of critical method sanad
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Appraiser criterion
used is the history and the Qur'anCriterion rater history meant that if Matan
hadith does not reflect the problems that are suitable for the period of the
Prophet Muhammad, the Hadith clearly stated false (not applicable)While the
criterion rater Qur'an meant that if a Hadith Matan cues are not relevant to
the Qur'an, it also declared a fake
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Rashid Rida has Tathbiq
al-Shariah concept or Tathbiq Qanun al-Shari'ah
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Ridha said that the
Prophet SAW. is descriptive Qur'an, either through speech or actions
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Prophet Muhammad SAW.
can not abort the laws contained in Qur'an, or ruin the story in it.
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Rida said that the
Sunnah can not delete Qur'an
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Principal source of the
teachings of Islam are Qur'an and Sunnah are agreed and determined amaliyah
Prophet. occupies the second position, then ahad hadiths that have a history
and a lot of clues into the source of the teachings of the third.
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Rashid Rida view that
small sins trustworthy transmitters, not hinders their acceptance of all
traditions. How Rida in criticizing even reject a hadith is that the mind is
not the only instrument used Rida, but also the historical facts and hadith
sciences disciplines necessary to strengthen his arguments.
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Ridha is the renewal
figures, most emphatically reject Israiliyat and most fierce in denouncing
the characters like Ka'b al-Wahab ibn Manabbih Ahbar and, when they are
viewed tsiqah by expert commentary and hadith expert
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Rida adopt the view
that the writing in the first hadith is justified, but then comes the Hadith
that prohibits writing. According to the theory of Rashid Rida is why the
Prophet SAW. did not intend the tradition as a source of eternal law or in
part from religion
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The central theme was
initiated by Ridha is, the theory of naskh in understanding the contradictory
hadith about the codification of hadith
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